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Osho on What is synchronization in the context of spiritual connection?

What is synchronization in the context of spiritual connection?

Synchronization is not about matching clocks, but about attuning your heart to the master's rhythm, allowing your joy and awareness to resonate in a profound dance of inner harmony.

— Osho
According to Osho, synchronization is not matching clocks but attuning your heart and being to the master’s—letting your heartbeat, awareness and joy resonate with his rhythm. It is a heart-to-heart dance, an inner harmony where you become as ‘drunk with awareness’ as the master. The master offers the field; your intelligence, openness and presence complete the tuning.

It’s tuning your inner feeling to the teacher’s, like two instruments resonating together, not worrying about time or rules.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

The Great Pilgrimage From Here To Here · Discourse 10Question 1 1987-09-11 Gautam the Buddha Auditorium English

Beloved Osho, I would like to be in synchronicity with you. Would you mind telling me what time it is, so that I can set my watch by yours?

Anand Vimal, it is not difficult for me to tell the time. But keeping your watch in synchronicity with my watch is not the real thing; your heart has to be in synchronicity with my heart. The watch will not help. Just for your consolation, on my watch it is eight-ten. But you have to synchronize with my heart, with my being. And I know you are coming along, slow but steady... and the moment will come when your heart will beat with the same rhythm as my heart. Your question is, in a way, significant. Superficially, it is stupid... but there have been many cases of enlightened people whose watches stopped when they died. Perhaps their disciples could not manage to synchronize with the master's heart, but their watch did. One famous Zen master, Bokuju even told the people that, "when my watch stops, you can understand I am…
The Last Testament Vol 5 · Discourse 16Para 37 1985-12-30 Kulu/Manali, India English
The friend agreed, but on the way when the sun started rising the guest forgot. It was so beautiful by the side of the lake, the reflection of all the colors, the birds singing and the lotuses blossoming, opening, he could not resist, he forgot. He said, "What a beautiful sunrise." His host was shocked because he has broken the condition. Lao Tzu did not say anything, nothing was said there. Back home he called his friend and told him, "Don't bring your guest again. He is too talkative. The sunrise was there, I was there, he was there, you were there -- what is the need to say anything, any comment, any interpretation?" And this is my attitude: you are here, every individual is here, the whole existence is available. All that you need is just to be silent and listen to existence.
I Am That · Discourse 1Question 1 1980-10-11 Buddha Hall English
Question: AUM THAT IS THE WHOLE. THIS IS THE WHOLE. FROM WHOLENESS EMERGES WHOLENESS. WHOLENESS COMING FROM WHOLENESS, WHOLENESS STILL REMAINS. AT THE HEART OF THIS PHENOMENAL WORLD, WITHIN ALL ITS CHANGING FORMS, DWELLS THE UNCHANGING LORD. SO, GO BEYOND THE CHANGING, AND, ENJOYING THE INNER, CEASE TO TAKE FOR YOURSELF WHAT TO OTHERS ARE RICHES. CONTINUING TO ACT IN THE WORLD, ONE MAY ASPIRE TO BE ONE HUNDRED. THUS, AND ONLY THUS, CAN A MAN BE FREE FROM THE BINDING INFLUENCE OF ACTION. UNILLUMINED INDEED ARE THOSE WORLDS CLOUDED BY THE BLINDING DARKNESS OF IGNORANCE. INTO THIS DEATH SINK ALL THOSE WHO SLAY THE SELF. AUM PURNAMADAH PURNAMIDAM PURNAT PURNAMUDACHYATE PURNASYA PURNAMADAYA PURNAMEVA VASHISHYATE. What Carl Gustav Jung calls synchronicity explains exactly what happens between a Master and a disciple. It is not the same as what happens between a teacher and a student.

Osho, you say, "do not imitate christ, buddha or you," but cannot one learn by imitation? Cannot one learn by following? Cannot one become one's true self by the light of christ, buddha or you?

TO IMITATE IS TO GO AGAINST YOURSELF. To imitate simply means you are denying yourself and you are imposing somebody else upon you. Love Christ if you can find him, but don't imitate him. Understand the Buddha if by chance you meet him, but don't follow him. You are here with me: BE with me in deep love, in deep trust; allow me to have a communion with your heart -- let our hearts meet, merge, mingle with each other. But please don't imitate me, don't follow me. You have to go on your own. You have to be a light unto yourself. You have to BE YOURSELF! If you imitate Christ you will be a Christian but never a Christ -- and to be a Christian is ugly, and to be a Christ is one of the most beautiful happenings. The most precious happening in the world is to…
Nirvana Now Or Never · Discourse 11Para 41 1980-02-12 Chuang Tzu Auditorium English
When you are full of energy, more than you can contain, when the energy starts overflowing you it is bliss. When you have so much that you have to share it it is love. And when you come in contact with this infinite energy within you, you have come in contact with god. The only way to know that something beyond matter exists, something like godliness exists, is to put a full stop to the mind. This is your name: Swami Dhyan Anuprem. Dhyan means meditation. Anuprem means love that follows meditation. The only criterion that one's meditation is fulfilled is the shadow of love that follows it. Meditation we cannot see. It happens in the innermost core. Only you can go there; nobody can be invited there, nobody can be a guest there, not even you best friend, you beloved -- nobody can go there, it is absolutely private.