According to Osho, self-disclosure is not a verbal confession but the silent revelation of your being; it cannot be told, only shown by your presence. The essential cannot be disclosed on demand—words falsify it. When defenses drop and awareness deepens, the self radiates by itself; hence the master says, "I'm not disclosing it at all."
You can’t explain your real self; when you relax and stay aware, it quietly shows by itself.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Yagyu yajima no kami munenori was a teacher of swordsmanship to the shogun.
ONE OF THE PERSONAL GUARDS OF THE SHOGUN CAME TO TAJIMA NO KAMI ONE DAY ASKING TO BE TRAINED IN SWORDPLAY. 'AS I OBSERVE, YOU SEEM TO BE A MASTER OF THE ART YOURSELF,' SAID THE TEACHER. 'PLEASE TELL ME TO WHAT SCHOOL YOU BELONG BEFORE WE ENTER INTO THE RELATIONSHIP OF TEACHER AND PUPIL.' THE GUARDSMAN SAID: 'L DO NOT BELONG TO ANY SCHOOL, I HAVE NEVER STUDIED THE ART.' 'IT IS NO USE TRYING TO FOOL ME,' SAID THE TEACHER. 'MY JUDGING EYE NEVER FAILS.' 'I AM SORRY TO DEFY, YOUR HONOUR,' SAID THE GUARD, 'BUT I REALLY KNOW NOTHING.' 'IF YOU SAY SO THEN IT MUST BE TRUE, BUT I AM SURE THAT YOU ARE THE MASTER OF SOMETHING, SO TELL ME ABOUT YOURSELF.' 'THERE IS ONE THING,' SAID THE GUARD. 'WHEN I WAS A CHILD I THOUGHT THAT A SAMURAI SHOULD NEVER BE AFRAID OF DEATH,…
Osho, every time after speaking I feel I have been dishonest; only when I remain silent do I feel honest—completely honest with myself. Why is this?
At Harvard University, psychologists ran an experiment. They split a class into two groups. To one half, in a separate room, they said: “The problem on the board is very difficult. There is hardly any hope that any of you can solve it. Even students in higher classes struggle with it. Only great mathematicians can solve it. We’re giving it just to see—by chance, perhaps—there is no assurance at all—maybe one of you might head a little in the right direction. Solving it completely is impossible, still try.” They tried. Out of fifteen students, only three solved it. To the other fifteen, in another room, they said—about the same problem—“It’s very simple. So simple that if any of you fail to solve it, it would be surprising. Students in lower classes have solved it.” Amazingly, twelve solved it; only three failed. What happened? Your confidence is borrowed—others hand it to…
Osho, what does it mean that a disciple should be close to the master and open his heart? Please explain well. And why is it so difficult, and why is there fear?
If ever you are entering someone’s love, if ever someone’s call reaches you, if ever you glimpse a ray of the divine around someone, do not miss the opportunity. What is there to lose? One more illusion—so be it! Among millions of illusions, one more—what obstacle will that create? So many thorns have pierced you; one more thorn will pierce. So many people have deceived you; one more person will deceive you. This is what I call courage. Courage means: try once more. Courage means: do not take past experience as the whole truth. It is possible that something new may happen—trust in that possibility is faith. To believe that only what has happened so far will keep happening forever—that is to sink into melancholy, into despair. True, you have traveled many paths and none took you anywhere. There is nothing to be frightened about in that. I have heard:…
Osho, why am I still so scared of exposing myself?
Now what have you to lose, Gita? You have nothing to lose and you have everything to gain. You are fortunate that in the last phase of your life you have come in contact with this energy-field. You are fortunate that in the evening of your life a door is opening, and the person who comes back home even in the evening should not be thought lost. That is a proverb in India: Even in the evening when the sun is setting, if somebody comes back home he is not thought to be lost. He has arrived, finally he has arrived. Life has gone down the drain; now don't miss this last phase. And the last is the most important phase, because it will bring death. And if you can die as truth you will not be born again. If you can die with all the falsities dropped, with all…
Beloved master, when you look at me in discourse -- whether or not you actually see me -- I feel your love pouring out of you and penetrating to my heart. At first it feels a little scary because I feel very exposed, and then I love the feeling inside my heart. Can you talk about exposing oneself?
There is a limit. You can forget, your own falseness can become your reality. So when love strikes you like lightning it exposes for a moment your reality. Then the fear, "Should I throw away all the falseness and be myself and risk, whether I am respected or disrespected, condemned, blamed? Whatever happens, without thinking of these consequences, should I expose myself?" When love strikes you, it fills you with fear and also underneath with joy, with a feeling of love, because a moment has come into your life when you can change from the false to the real. As for the beginning part of your question, it is a little difficult for me to say. You are asking, "When you look at me in discourse -- whether or not you actually see me -- I feel your love pouring out of you." When I am looking at you, I…