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Osho on What happens when I go beyond the attractions of sex and death?

What happens when I go beyond the attractions of sex and death?

When you transcend the attractions of sex and death, you awaken to a profound awareness, living as a witness—free from desire and dread.

— Osho
According to Osho, sex and death are two faces of the same energy; fascination with one breeds fixation on the other. When you see through this duality and go beyond their attractions, fear and compulsion drop, cultural conditioning loses its grip, and the same energy becomes awareness. You live as a witness—free, loving, and present—no longer manipulated by desire or dread.

Stop chasing sex and fearing death, and you relax into clear awareness that lets you love and live freely.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Beloved master, sex and death seem to be the main attractions for me. What can you say about these poles to help me go beyond?

But sex... that is a danger for them. India is not a sex-oriented country. Kissing, hugging, love, the very phenomenon of love, makes you more earthbound, makes you less afraid of death. Lovers are the people who are the least afraid of death. When you are in love you don't care about death. If it comes, it comes. So what? If you are in love, you can die smilingly. With a kiss on your lips you can say goodbye. You loved, you lived; there is nothing to repent. Your life has not been a wastage. You bloomed! You danced in the sun, in the wind, in the rain -- what more can you expect? Immense was the gift of life: love was its gift. You are grateful! Why should you go to the priest? You may go to the poet, you may go to the painter, you may go to…
Question: Osho, A dervish was on a sea voyage. As per custom, all the passengers came to him one by one and asked for wise counsel. The dervish told everyone the same thing: “Keep awareness of death until you come to know death itself.” It was a dervish’s meditation aphorism. But it did not appeal to any of the travelers. A little later a terrible storm arose at sea. Panic swept the whole ship. The sailors and the passengers all fell to their knees and began praying to God to save the ship. Yet amid this terror the dervish sat unperturbed and serene. Then the sea, too, grew calm. A fellow traveler asked the dervish, “Did you not see that during that dreadful storm there was nothing between us and death but a plank?” “Yes, I knew,” the dervish replied, “that at sea it is always so.
Maha Geeta · Discourse 14Question 1 1976-09-24 Pune Hindi

Osho, the psychologist Sigmund Freud spoke of the death-drive, Thanatos. Yesterday you spoke of jiveshana, Eros. Do you call Freud’s notion a spiritual aberration of the modern age? Kindly explain.

The third discovery is India’s. It is this: we are neither life nor death; these two are our legs. Duality appears such only when we fail to see the third. If the third becomes visible… synthesis. Understand it so: the notion of Eros, the life-drive, is the thesis. Then Thanatos, the death-drive, is the antithesis. If only the two remain, there will only be conflict; resolution becomes difficult. Had Freud lived a little longer—he did not—or in some next birth searched further, the synthesis, the dialogue, might have happened too: the final harmony, when he would have grasped the witness. He was on the right path; the destination was still incomplete, but the way was not wrong. The goal had not yet arrived; the journey was unfinished, but the direction was right. From life he had reached death; now only one move remained: to transcend both life and death. Astavakra…

You are known throughout the world as the tantra master or the sex guru, yet in the three years I have been in your ashram, not only have I had less sex than ever before in my life, but thought and heard less about it as well. Will you explain this discrepancy?

Just the other day in a magazine, CINE BLITZ, I came across a headline, and they say I am the Hugh Heffner of the spiritual world. And what are they talking about? Yes, I teach you how to go deep in love. I teach you how to go deep in sex too, because that is the only way to go beyond. To go through it is the only way to go beyond it -- but my goal is to take you beyond. Now this is a problem, and I am going to be misunderstood again and again, all over the world. People have become accustomed: they think religious people have to be against sex; and those who are not against sex, how can they be religious? These have become DEADLY settled categories. I am unsettling all those categories, and I don't expect the world to immediately change so much from…
The Secret · Discourse 18Question 1 1978-10-28 Buddha Hall English

Osho, why am I so much afraid of two groups here, the tantra and the encounter?

You see the stupidity? You are making conditions for me. You are trying to bribe me -- as if being called "Bhagwan" by Geet Govind is going to give me something, as if I am interested in being called "Bhagwan" by Geet Govind, or as if his sannyas is something immensely valuable for my existence. Reading his letter I was reminded of T.S. Eliot's lines: We are the hollow men We are the stuffed men Leaning together Headpiece filled with straw. Alas! If you are afraid to face your sexuality -- which is the beginning of your life, which is the source of your life -- and if you are afraid to face your death and the fear that it creates -- which is going to be the end of your life -- you are nothing but a "hollow" man, a "stuffed" man, a "headpiece filled with straw. Alas!" You…
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