According to Osho, Tao is vast enough to include science and Confucius, but neither can contain Tao. Intellect, law, and science are beautiful when they serve as parts of the whole; trouble begins when they claim to be the whole. Thus they become spiritual only when subordinated to Tao’s love and mystery, not when enthroned as total truth.
Yes—treat science and Confucian law as handy tools inside a bigger living mystery, not as the whole thing.