Love happens when you wake up inside and share your inner joy with another who is also awake; it’s sharing, not craving.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Beloved Osho, I feel we all use the word love like another four-letter word -- not really knowing at all what this state is. Can you please talk about what love really is?
Kendra, you are right. The way people use the word love is exactly like a four-letter word, obscene -- because to call it lust would be offensive. If you say to someone, "I lust for you," you can't expect that that woman is going to have any respect for you. She will say, "Lust? Then get lost!" But if you say, "I love you," then everything is good. And deep in your mind you are simply lusting. It is a biological desire to use the woman but a beautiful word hides the ugly reality. The problem is that people are not aware of what love is, so they are not only deceiving others, they are themselves deceived. They also think it is love. Love needs immense consciousness. Love is a meeting of two souls, and lust is the meeting of two bodies. Lust is animal; love is divine. But unless…Read the full discourse →
Osho, what is the definition of God?
Words are very small. If you say God is light, then what of darkness? The scriptures have said that God is light. Suppose we accept this as a definition—then what about darkness? Where will darkness go? Darkness is too; in fact it is far more than light. Light sometimes is and sometimes is not; darkness is always, eternal. Where will you place darkness? If you say God is light, darkness is left out. If you say God is darkness, then light is left out. If you say God is both darkness and light, a contradiction arises: they cannot be together. Try to have both darkness and light in the same room. If you bring in light, darkness disappears; if you preserve darkness, you cannot have light. Then how can both be together? That becomes an impossibility. So you cannot say “both” either. Then the fourth device is to say: it…Read the full discourse →
OSHO: Love is the most intoxicating phenomenon. It is the wine that wells up within. It is not something chemical that comes from the outside, it is not even part of the body, not part of the mind either. It is the dance of the heart in tune with the whole. Love is your heart in deep harmony with the heart of the universe. Then there is great intoxication. And yet the intoxication does not make you unconscious; on the contrary it makes you more conscious than ever. That's the paradox of love: on one hand one is intoxicated, on the other hand one has never been so aware before. It is an intoxication that makes you wake up. HER SIX-YEAR-OLD DAUGHTER: PREM GARIMA, GLORY OF LOVE. NENE BECOMES MA PREM KUNDAN OSHO: It is by passing through the fire of love that one becomes one's real self.Read the full discourse →
Osho, you have titled this series of talks “Sahaj Yoga.” Do “sahaj” and “yoga” not seem mutually opposed?
Anand Maitreya! They don’t just seem opposed, they are opposed. But no ultimate truth of life can manifest without contradiction. Life is made of opposites—darkness and light, day and night, woman and man, negative electricity and positive electricity, birth and death. The very structure of life is woven of opposites. Hence the opposites are not only opposed; they are complementary to each other. If you have labored hard all day, you will be able to sleep deeply. Labor and rest are opposites, yet only the one who has worked can rest deeply—and the one who has not worked cannot. So the opposites are not only opposed, they complete each other. And only the one who has rested deeply at night can rise in the morning and engage in work again. One who has not rested through the night will not be able to work in the morning. Look closely at…Read the full discourse →
What is love?
I love you too, Buddha loves, Jesus loves, but their love demands nothing in return. Their love is given for the sheer joy of giving it; it is not a bargain. Hence the radiant beauty of it, hence the transcendental beauty of it. It surpasses all the joys that you have known. When I talk about love, I am talking about love as a state. It is unaddressed: you don't love this person or that person, you simply love. You are love. Rather than saying that you love somebody, it will be better to say you are love. So whosoever is capable of partaking, can partake. Whosoever is capable of drinking out of your infinite sources of being, you are available -- you are available unconditionally. That is possible only if love becomes more and more meditative. `Medicine' and `meditation' come from the same root. Love as you know it…Read the full discourse →