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Osho on What is a contemporary mind?

What is a contemporary mind?

To be truly contemporary is to be free from the mind, embracing the freshness of the present moment in a state of no-mind.

— Osho
According to Osho, a 'contemporary mind' is a contradiction: mind is always past—memory, repetition, stale knowledge. To be truly contemporary is to be without mind, present herenow in no-mind—fresh, original, spontaneous. In a looser, cultural sense, questions and fashions change with eras, but fundamentally only no-mind is contemporary; mind remains old, mechanical, and secondhand.

There’s no real modern mind; the mind is just old memories, and being truly contemporary means dropping thoughts and being fully present right now.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

The Book Of Wisdom · Discourse 23
1979-03-05 · Buddha Hall · English

Beloved Osho, what is a contemporary mind?

Contemporary mind is a contradiction in terms. Mind is never contemporary, it is always old. Mind is past -- past and past and nothing else; mind means memory. There can be no contemporary mind; to be contemporary is to be without mind. If you are herenow, then you are contemporary with me. But then, don't you see, your mind disappears; no thought moves, no desire arises: you become disconnected with the past and disconnected with the future. Mind is never original, cannot be. No-mind is original, fresh, young; mind is always old, rotten, stale. But those words are used -- they are used in a totally different sense. I can understand your question -- in that sense, those words are meaningful. The mind of the nineteenth century was a different mind; the questions they were asking, you are not asking. The questions that were very important in the eighteenth century…
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No Water No Moon · Discourse 1
1974-08-11 · Buddha Hall · English

The nun chiyono studied for years, but was unable to find enlightenment. One night, she was carrying an old pail filled with water. As she was walking along, she was watching the full moon reflected in the pail of water. Suddenly, the bamboo strips that held the pail together broke, and the pail fell apart. The water rushed out; the moon's reflection disappeared -- and chiyono became enlightened. She wrote this verse: this way and that way I tried to keep the pail together, hoping the weak bamboo would never break. Suddenly the bottom fell out. No more water; no more moon in the water -- empti

A real seeker is never against anything. He is for something, but never against something. He is for God, but never against the world, because finally the world belongs to God. If I see your face in a mirror and it is beautiful, should I be against the mirror? Really, I should be thankful because it reflected you. But I will not focus myself on the mirror; I will be in search of you who was reflected in the mirror. I will have to leave the mirror, but not because I am against it. I will have to turn my face away from the mirror, but not because I was against it. I will be thankful to it because it mirrored something, and in the reflection it was so beautiful -- but now I must go to find the original source. <q>THE WATER RUSHED OUT; THE MOON'S REFLECTION DISAPPEARED --…
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Yoga The Alpha And The Omega Vol 3 · Discourse 6
1975-03-06 · Buddha Hall · English

How would patanjali work with the incredible neurosis of the modern mind?

Just like me! What I am doing here? fighting with your neurosis. The ego is the source of all neurosis, because the ego is the center of all falsity, of all perversions. The whole problem is with the ego. If you live with the ego, sooner or later you will become neurotic. You will have to become, because ego is the basic neurosis. Ego says, "I am the center of the world," which is false, mad. Only if there is a God, he can say "I". We are only parts, we cannot say "I". The very assertion "I", is neurotic. Drop the I and all neurosis disappears. In between you and the mad people in the madhouses there is not vast difference -- only a difference of degrees, not of any quality, quantity. You may be ninety-eight degrees, and they have gone beyond hundred. You can go any time; the…
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Sat Chit Anand · Discourse 19
1987-12-01 · Chuang Tzu Auditorium · English

Beloved Osho, is there any difference between the state of no-mind and being present?

Just leave the mind aside ... But we are against the body, we are very condemnatory of the body, not knowing at all that this condemnation of the body is breaking the bridge to your being. A man of authentic spirituality is deeply in love with his body, because he knows body shares many things with being. Mind shares nothing, either with body or with being. It is an absolute stranger that has been forcibly put into you by the culture, the religion, the society. They are using the mind to enslave you. And because you are in the mind you continuously go on asking about things of which you have no experience. You don't know what no-mind is, except a word. You don't know what presence of being is, except that you have heard about it. Just words won't do. Move away from the mind ... And when I…
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The New Alchemy To Turn You On · Discourse 27
1973-02-14 · Anandshila · English

Are mind and consciousness two separate things or is the silent mind (or the concentrated mind) what is called 'consciousness'?

IT DEPENDS. IT DEPENDS ON YOUR DEFINITION. But to me, mind is that part which has been given to you. It is not yours. Mind means the borrowed, mind means the cultivated, mind means that which the society has penetrated into you. It is not you. Consciousness is your nature; mind is just the circumference created by the society around you, the culture, your education. Mind means the conditioning. You can have a Hindu mind, but you cannot have a Hindu consciousness. You can have a Christian mind, but you can't have a Christian consciousness. Consciousness is one; it is not divisible. Minds are many because societies are many; cultures, religions are many. Each culture, each society, creates a different mind. Mind is a social by-product. And unless this mind dissolves, you cannot go within; you cannot know what is really your nature, what is authentically your existence, your consciousness.…
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