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Osho on How does the idea of God arise in our minds without external texts like the Gita?

How does the idea of God arise in our minds without external texts like the Gita?

The idea of God is born from the depths of our suffering and restlessness, not from scriptures; true inquiry begins when we turn inward and free ourselves from borrowed words.

— Osho
According to Osho, the idea and search for God arise not from scriptures but from existential suffering, inner restlessness, and a longing for peace. Books often supply cheap consolations that delay real inquiry. Even if all texts vanished, seekers would be born. Turn inward, free your consciousness from borrowed words; freedom and wordless awareness are the first conditions for truth.

You feel God because life hurts and you want real peace, not because you read about it.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Rahiman Dhaga Prem Ka · Discourse 3
1980-03-29 · Pune · Hindi · English translation
Question: The first question: Osho, I want to find God. Where should I look? Vidyadhar! The very idea of searching for God is wrong. Seek yourself, and you will find God. Seek yourself, and God will seek you. If you do not seek yourself, you can bang your head a thousand times in the hunt for God—you may find many things, but God you will not find. One who does not know himself is not qualified to know God; he has no worthiness. First become worthy. Self-ignorance is the greatest unworthiness. It is the only sin. All other sins are shadows of that supreme sin. And people fight all those other sins—fight anger, fight lust, fight greed, fight hatred, fight pride and jealousy—and they forget one thing: inside there is darkness. Snakes and scorpions breed in that darkness. What is needed within is light, illumination, self-knowing.
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Geeta Darshan · Vol 11 · Discourse 12
Hindi · English translation

A friend has asked: Osho, if creation and the creator are one, and if we ourselves are God, then isn’t the very idea of attaining or seeking God incongruous?

Certainly it is incongruous. There is no greater mistake than someone setting out to search for God. You can only search for what you have lost. What you have never lost, there is no way to search for it. But the search is incongruous only when it has become clear that “I am God”; before that, it is not incongruous. Before that, you will have to search. The search will not give you God; through seeking you will only discover that what you are looking for is nowhere out there—it is where the seeker is. It is the futility of seeking that brings you to God, not the success of seeking. This may be a little difficult to understand, but try to understand it. Here the seeker is the very one who is being sought. What you are looking for is hidden within. Therefore, so long as you keep seeking,…
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Mrityoma Amritam Gamaya · Discourse 7
1979-08-07 · Pune · Hindi · English translation

Osho, what is the definition of God?

Words are very small. If you say God is light, then what of darkness? The scriptures have said that God is light. Suppose we accept this as a definition—then what about darkness? Where will darkness go? Darkness is too; in fact it is far more than light. Light sometimes is and sometimes is not; darkness is always, eternal. Where will you place darkness? If you say God is light, darkness is left out. If you say God is darkness, then light is left out. If you say God is both darkness and light, a contradiction arises: they cannot be together. Try to have both darkness and light in the same room. If you bring in light, darkness disappears; if you preserve darkness, you cannot have light. Then how can both be together? That becomes an impossibility. So you cannot say “both” either. Then the fourth device is to say: it…
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Maha Geeta · Discourse 78
1977-01-28 · Pune · Hindi · English translation

Osho, what is the fundamental anguish of human life?

There is only one anguish: that a human being cannot become what he was born to be. There is only one anguish: that the seed remains a seed and does not bloom like a flower; that it cannot scatter its fragrance to the infinite winds; cannot converse with the moon and stars; cannot offer its colors to the sky; cannot be expressed. If the poem within the poet cannot be revealed—anguish. If the painter cannot paint—anguish. If the dancer cannot dance—if chains lie on his feet—anguish. Anguish means only this: that what we are meant to be—our innate nature and destiny—does not come to fruition, and we are forced to be something else. Then anguish is born. Then melancholy gathers over life. And all those countless people you see burdened with sorrow, living in a kind of hell—the reason is only this: each has come carrying the seed of becoming…
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The Secret · Discourse 8
1978-10-18 · Buddha Hall · English

Is it not possible at all that the, great religious, scriptures of the world can help the seeker in his search for god?

The real seeker cannot search for God, because to start a search for God means you have already accepted that God is. You have already concluded. How can you start a search from a conclusion? You are already prejudiced. You are a believer, not a seeker. The seeker cannot search for God, because he does not know. He can only search into existence, not for god. He can inquire into the reality that surrounds him, not for God. Yes, but when you go deep into reality you find God. God cannot be the beginning of your search; it is the end, the climax, the culmination. God is the discovery. How can you begin with God? Once a psychologist and a professor of Jaipur University came to see me. He said, "I am a man of science and I have decided to prove through scientific methods and inquiry, the reality, the…
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