According to Osho, you feel no surprises because second-hand 'knowledge' has smothered your sense of wonder. Borrowed answers arrive before real questions, dulling the mirror of consciousness and replacing living experience with concepts. Drop the compulsion to know, return to childlike not-knowing, and look freshly; then the ordinary—flowers, sunsets, each moment—reveals its ever-present miracles.
You’re packed with borrowed answers, so nothing feels new; let go of pretend knowing and look like a child again to find surprise.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
The Dhammapada The Way Of The Buddha Vol 12 · Discourse 2
1980-04-22 · Buddha Hall · English
Question: BELOVED MASTER, WHY DON'T I FEEL ANY SURPRISES IN MY LIFE? ALL SEEMS SO DULL AND DRAB. Gyano, I have given you the name Gyano: Gyano means knowledge. You are too knowledgeable, you know too much. And when one knows too much, life loses the quality of being mysterious. Then you are never surprised by anything. Your knowledge goes on supplying you all kinds of answers; even before you have asked, the answer is there, you seem to know everything. Knowing nothing you go on believing in borrowed knowledge, and slowly slowly, that borrowed knowledge hypnotizes you so much that you forget that you don't know. You start believing in your own knowledge -- and it is not your own, it is just borrowed. You may have read the Bible, the Gita, the Koran.... Krishna knew what he was talking about, but when you read you don't know.Read the full discourse →
The Book Of Wisdom · Discourse 15
1979-02-25 · Buddha Hall · English
Question: WHY CAN'T I FEEL ANY WONDER IN EXISTENCE? Shivananda, you are too knowledgeable, you know too much. And all that you know is just holy cow dung -- all knowledge always is. Wisdom is a totally different matter. Knowledge is all rot, junk; you gather it from here and there, it is not your own. It has no authenticity, it has not grown in your being, you have not given birth to it. But it gives you a very gratified ego to feel "I know." And the more you become settled in the idea of "I know," the less and less will you feel wonder in life. How can a man of knowledge feel wonder? Knowledge destroys wonder. And wonder is the source of wisdom, wonder is the source of all that is beautiful, and wonder is the source for the search, the real search.Read the full discourse →
I Am That · Discourse 7
1980-10-17 · Buddha Hall · English
Question: OSHO, IN THE MAHABHARATA. YUDHISHTIRHA WAS ASKED A QUESTION: "WHAT IS SURPRISING?" (kim ashcharayam) BY A YAKSHA. IF YOU WERE IN HIS PLACE, WHAT WOULD BE YOUR ANSWER? The father said, "You don't understand. If he rides on the donkey, then how the bride is going to find who is the bridegroom? A donkey riding on a donkey will be very difficult to make distinctions!" Morarji Desai riding on a donkey... it will be really a great joy to see a donkey riding on a donkey! If you look at life you will find everywhere immense surprises. He was fifty and had spent the best years of his life with a woman whose constant criticism had driven him mad. Now, in poor health and with his business on the verge of bankruptcy, he made up his mind.Read the full discourse →
Ah This · Discourse 2
1980-01-04 · Buddha Hall · English
Question: OSHO, I FEEL LIFE IS VERY BORING. WHAT SHOULD I DO? Brij Mohan, AS IT IS, YOU HAVE ALREADY DONE ENOUGH. You have made life boring -- some achievement! Life is such a dance of ecstasy and you have reduced it to boredom. You have done a miracle! What else do you want to do? You can't do anything bigger than this. Life and boring? You must have a tremendous capacity to IGNORE life. Just the other day I was telling you that ignorance means the capacity to ignore. You must be ignoring the birds, the trees, the flowers, the people. Otherwise, life is so tremendously beautiful, so ABSURDLY beautiful, that if you can see it as it is you will never stop laughing. You will go on giggling -- at least inside. Life is not boring, but MIND is boring.Read the full discourse →
Walking In Zen Sitting In Zen · Discourse 6
1980-03-10 · Buddha Hall · English
Question: OSHO, WHY ARE YOU SO MUCH AGAINST KNOWLEDGE? Knowledge has to be put aside so that you can reclaim again those beautiful moments of your childhood when you were running after butterflies and you were collecting seashells and colored stones on the seashore, and you were thinking that you had found a treasure. Those colored stones were far more significant to you than Kohinoors. You have to regain that fairyland. You again have to look with those eyes at the world; then it is full of God. Then the birds singing, and a distant call of the cuckoo, and the flowers... then everything is so wonderful that wherever you look, wherever you move, you would like to give thanks, you will feel grateful. You would like to kneel down on the earth and pray.Read the full discourse →