My voice doesn’t put fear in you; it shows the fear already there—like rain washing off paint—so if you calmly watch it, it passes and real peace appears.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Osho, during discourse, when I hear certain tones in your voice I begin to tremble, I get frightened. I feel like running away; why is this? Am I becoming timid, a coward?
One who has not gone beyond death only thinks he is unafraid; in truth he is afraid. He deceives himself that he is fearless. Only by going beyond death, by passing through it, by the very experience of death and by recognizing the deathless, does one attain fearlessness. But everyone practices this self-deception, “I am not afraid.” He erects such a shell: “I do not fear.” When you come to me and I begin to peel off your layers and your garments start falling away, what you have hidden within begins to be revealed. No, my words do not create fear in you; through my words the fear that has always been within you becomes visible to you. And you feel like running away because by running you can again put on your clothes, dress yourself up, and stand there. Then you will forget your reality once more. To know…Read the full discourse →
Osho, ever since I took initiation from you, I have also begun to feel afraid of you. Earlier this fear was not in me, though I have been afraid all my life. I also know that the love and freedom I have found in your presence I never found even around my parents. And if, even in the shade of a master as utterly love-filled as you, I do not become free of fear, then where else will I? How is this freedom from fear possible?
Take this as a touchstone: if the reason for which you went to the master is the very reason he accepts and works upon, he too is standing in darkness. You have come to me because of fear—I know. But it is not my task to lessen your fear; it is to awaken abhaya. You did not come for abhaya. You came for nirbhayata, a little courage to fight—you would be satisfied with that. You are easily satisfied; your discontent is not very deep. A drowning man is content with a straw. You are looking for a straw; I know that no one is saved by a straw. Perhaps because of the straw you will drown—whoever takes a straw for a boat stops looking for a real boat. Whoever mistakes a false shore will find the true shore very far. Whatever reason you have come with is not my concern.…Read the full discourse →
Beloved Osho, since you initiated me into sannyas, I have begun to fear you a little. Before that this fear was not there, although I have been frightened throughout my entire life. I know too that the freedom and love I have found in being close to you were not available to me even around my parents. If in the shadow of your overflowing love I am not going to find freedom from fear, then where else? How is this freedom from fear possible?
No, I am not talking of that love. I am talking of a love which is not related to anybody in any way, which is unassociated. This does not mean that you will run away from your wife, or keep the children at a distance, if this love is born in you. If this love is born in you, just your ideas of the wife as wife will dissolve; the very idea that your son belongs to you will dissolve. The ideas will be replaced by an understanding that everyone belongs to the universe, that you are just instrumental; and your love will go on showering, day in, day out. Questions about who is worthy of your love and who is unworthy will all wither away. You will flow like a river, and whoever is thirsty will be able to fill his cup and take it away with him. Your…Read the full discourse →
Can cowardice and hypocrisy also be beautiful? Can I accept even my cowardice, my hypocrisy, my miserliness and a tendency towards privacy that you yourself have called "idiocy"? And if I accept such tendencies, all of which tend to bottle me up, how will I get free?
See the beauty of fear, see the alchemical work of fear. It is simply trying to prepare you for the situation so that you can accept the challenge. But rather than accepting the challenge, rather than understanding fear, you start rejecting it. You say, "Ashoka, you are such a great man, a great sannyasin, and you are trembling? Remember what Osho used to say, that there is no death, that the soul is immortal. An immortal soul, and trembling? Remember what Krishna said: 'Death cannot destroy you, fire cannot burn you, weapons cannot penetrate you.' Remember! And don't tremble: hold yourself in control!" Now you are creating a contradiction. Your natural process is that of fear, and you are bringing in an unnatural process to contradict fear. You are bringing ideals to interfere in the natural process. There will be pain, because there will be conflict. Don't bother whether the…Read the full discourse →
Osho, yesterday you told the story of Saint Peter and the three women. Please tell us what happened after that?
Saint Maharaj! Do use a little of your own intelligence. No story is ever told in full, because some trust must also be placed in your imagination—that you, too, can think a bit. You could have figured out for yourself what would happen next. The matter was so clear. My friend, what else could happen! What had to happen is exactly what happened. Saint Peter had barely dealt with those three women when three goddesses arrived. One had a white mouth-cloth tied over her face—she was a Jain nun. The second was a beautiful French model, and the third a Rajneesh sannyasin. Saint Peter first pointed toward the part below the French girl’s waist and asked, “What did you use this for?” Preening, the beauty replied, “I used it to revel with my eight wedded husbands and about a hundred and fifty lovers. I also used it to earn money…Read the full discourse →