Phase Instructions
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Core Benefits
- Enhanced self-awareness and presence.
- Expanded consciousness beyond the intellect.
- Attainment of a deep-seated peace.
- Increased ability to transcend habitual mental patterns.
- Harmonization of bodily awareness with energetic understanding.
What Osho Said About This Technique
Osho, you say that if there is awareness, then how are the two to be brought into harmony?
That is precisely the practice of active meditation: awareness. Awareness is the very means of going into emptiness in relation to all actions, to the movements of the mind as well. For example, if you lie there for half an hour—what will you do? In that half hour, whatever thoughts are moving in your mind, you are to be simply aware of them. Simply a witness—what else will you do? Just become a witness. Keep silently watching; let them move. But obstacles arise in our seeing. We become absorbed. We fail to remain a witness. We don’t even notice when we have become one with those very thoughts. That sense of awareness fades; a kind of stupor, a moorchha, comes in. A thought comes, a memory arises, and we stop being the watcher. We become part of that thought and of its flow. That is moorchha. And the opposite is…
प्रश्न: ओशो, आप जो बोलते हो कि जागरूकपना अगर है तो उन दोनों का समन्वय कैसे स्थित करेंगे?
वह सक्रिय ध्यान का ही प्रयोग है जागरूकता। समस्त क्रियाओं के प्रति, चित्त की क्रियाओं के प्रति शून्य में जाने का भी माध्यम जागरूकता ही है। जैसे आधा घंटा आप पड़े रहेंगे तो क्या करेंगे? उस आधे घंटे में आपके चित्त में जो भी विचार चल रहे हैं, उनके प्रति केवल जागरूक होना है। केवल साक्षी होना है, और क्या करिएगा? साक्षी भर हो जाना है। देखते रहना है चुपचाप, वे चलें। लेकिन हमारे देखने में बाधा आती है। हम तल्लीन हो जाते हैं। साक्षी नहीं रह पाते। हम कब उन्हीं विचारों में एक हो गए इसका पता नहीं रहता। यह बोध मिट जाता है, मूर्च्छा आ जाती है।
Osho, what is the first experience of samadhi like?
You will know only when it happens. It cannot be said; at most a few hints can be given. It is as if, in the dark, a lamp is suddenly lit. Or as if a dying patient, right at the edge of death, suddenly finds a medicine that works; life’s wave, life’s thrill spreads again—so it is. As if a corpse becomes alive—such is the first experience of samadhi. It is the taste of nectar. The experience of the ultimate music. But it will be only when it happens; and only then will you understand. You will not understand by my saying it. It is as with love. How can anyone explain it? To someone who has never loved, never known love, no matter how many explanations you offer—he will hear it all and still ask, “I haven’t understood; please explain a little more.” It is like explaining light to…
तीसरा प्रश्न: ओशो, समाधि का पहला अनुभव कैसा होता है?
होगा तो ही जानोगे। कहा जा सके, ऐसा नहीं है। कुछ-कुछ इशारे किये जा सकते हैं। जैसे अंधेरे में अचानक दीया जल जाये, ऐसा होता है। या जैसे बीमार मरता हो और अचानक कोई दवा लग जाये...मरते-मरते कोई दवा लग जाये; और जीवन की लहर, जीवन की पुलक फिर फैल जाये--ऐसा होता है। जैसे कोई मुर्दा जिंदा हो जाये--ऐसा होता है समाधि का पहला अनुभव। अमृत का अनुभव है। परम संगीत का अनुभव है। पर होगा तो ही होगा। और होगा तो ही तुम समझ पाओगे; मेरे कहने से समझ में न आ सकेगा। प्रेम में जैसा होता है। अब कोई किसी को कैसे समझाये? …
What is meditation?
One has to begin somewhere. Every beginning is bound to be a false beginning, but one has to begin. Through the false, through the groping, the door is found. One who thinks that he will begin only when the right beginning is there will never begin at all. Even a false step is a step in the right direction because it is a step, a beginning. You begin to grope in the dark and, through groping, the door is found. That is why I said to be aware of the linguistic process -- the process of words -- and to seek an awareness of the gaps, the intervals. There will be moments when there will be no conscious effort on your part and you will become aware of the gaps. That is the encounter with the divine, the encounter with the existential. Whenever there is an encounter, do not escape…
[And to remind the next sannyasin of that promise Osho gave him the name Akash -- sky!] Mind is a very small thing, it is like a prison cell. And everybody is imprisoned in his own mind: in his prejudices, creeds, dogmas, religions, philosophies -- political and spiritual. Everybody is living in a very small dark cell. The cell is made of conditionings. Meditation means unconditioning the mind and never allowing it to be reconditioned. Otherwise it is very easy to move from one dark cell to another dark cell. A Hindu can become a Christian; that is very easy, there is no conversion. Instead of worshipping Krishna he starts worshipping Christ. In fact linguists say that the word 'Christ' comes from the word 'Krishna'; they are not different words, their root is the same. So you have changed from one cell to another. A Christian can become a Hindu.
Osho, what is meditation?
The monk said, "You are even more stupid than the first man. My cow? A Buddhist monk possesses nothing. And why should I look for somebody else's cow? I don't possess any cow." The man looked really embarrassed, what to do? The third man thought, "Now, the only possibility is what I have said." He said, "I can see that you are meditating." The monk said, "Nonsense! Meditation is not some activity. One does not meditate, one is meditation. To tell you the truth so that all you fellows don't get confused, I am simply doing nothing. Standing here, doing nothing -- is it objectionable?" They said, "No, it is not objectionable, it just does not make sense to us -- standing here, doing nothing." "But," he said, "this is what meditation is: Sitting and doing nothing -- not with your body, not with your mind. Once you start doing…
Common Questions
Choose a quiet, clean space with subdued lighting. Use gentle instrumental music and ensure you have a cushion or mat.
The core phases are Grounding and Centering, Expanding Awareness, Tantric Integration, Resting in Awareness, and Conclusion and Reflection.
Acknowledge distractions kindly and return to ease and silent witness, as the focus is on maintaining awareness effortlessly.
Consistency is key, so establishing a routine by meditating at the same time each day is recommended.
Yes, with patience and acceptance, beginners can overcome initial difficulties by embracing imperfections as part of the process.