Ask Osho!
Osho Meditation: Meditation: The Only Way

Meditation: The Only Way

# Meditation: The Only Way - A Comprehensive Guide **Introduction** *Meditation: The Only Way* is a transformative practice that shifts focus from external distractions to internal exploration. Rooted in Tantra, this meditation stands apart by...

Category: Tantra Duration: Not specified
# Meditation: The Only Way - A Comprehensive Guide **Introduction** *Meditation: The Only Way* is a transformative practice that shifts focus from external distractions to internal exploration. Rooted in Tantra, this meditation stands apart by advocating for self-awareness and presence over rigid techniques. Through this guide, we will delve into its history, necessary preparations, detailed steps, and practical advice for newcomers. ## History and Origin ### The Roots of Tantra Tantra is an ancient spiritual practice with its origins in India, primarily among practitioners of Hinduism and Buddhism. Unlike some spiritual approaches that may focus on renunciation or asceticism, Tantra embraces the material world as a means to transcend it. It offers a worldview that emphasizes the sacredness of every aspect of life. ### Evolution into Modern Practice Osho, a 20th-century Indian spiritual teacher, played a significant role in bringing Tantra and other meditation practices to the West. Known for his unconventional teachings, Osho encouraged a celebration of life and awareness. *Meditation: The Only Way* reflects these values by focusing on internal clarity and personal transformation as a path to self-discovery. ## Required Environment and Music Cues ### The Ideal Environment 1. **Quiet and Safe Space**: A serene environment free from noise and interruption is essential for this meditation. Create a sanctuary within your home or choose a tranquil outdoor setting. 2. **Comfort**: Ensure you have a comfortable place to sit or lie down. Use cushions or a meditation bench to support your posture. 3. **Natural Elements**: Introducing elements like plants, flowers, or a small water fountain can enhance the sense of tranquility and connection with nature. ### Musical Accompaniment While *Meditation: The Only Way* doesn’t prescribe specific music, the following suggestions can enhance the experience: - **Ambient Sounds**: Nature sounds like flowing water, forest ambiance, or gentle rain can help ground your practice. - **Mantra Harmonies**: Softly played mantras or vibrations can guide deep inner exploration. - **Silence**: Sometimes, the absence of music allows for the mind’s natural rhythm to emerge. ## A Detailed Step-by-Step Phases Breakdown ### Phase 1: Preparation and Setting Intention **Time**: 5-10 minutes 1. **Create the Space**: Ensure your environment aligns with the suggested elements above. 2. **Ground Yourself**: Close your eyes, take a few deep breaths, and feel your body in the space it occupies. 3. **Set an Intention**: Reflect on what you hope to gain or explore through this meditation. Intentions might include *finding inner peace*, *understanding oneself*, or *increasing presence*. ### Phase 2: Awakening Presence **Time**: 10-15 minutes 1. **Observe the Breath**: Focus on the natural rhythm of your breathing. Notice the inhale and exhale without attempting to control it. 2. **Body Awareness**: Shift your awareness gradually through each part of your body. Begin from your feet, moving upwards to the crown of your head. 3. **Sensitivity to Sensations**: Recognize and experience any sensations, emotions, or thoughts without judgment—just observe them. ### Phase 3: Embracing Individuality **Time**: 15-20 minutes 1. **Witness the Self**: Dive deeper into understanding who is the observer of these thoughts. Reflect on the nature of the observer's consciousness. 2. **Dialogue with Self**: Ask grounding questions: “Who am I?” “What is my true nature?” Allow insights to arise spontaneously. 3. **Acceptance**: Embrace the uniqueness of your experiences, releasing any need to conform to preconceived notions of ‘self’. ### Phase 4: Integration and Action **Time**: 10-15 minutes 1. **Return to Breath**: Bring your focus back to your breathing as a transitional anchor. 2. **Reflect on Insights**: Consider any discoveries made during the session and how they might inform your everyday actions. 3. **Gratitude and Closure**: Close with a moment of gratitude for the time spent with yourself and the clarity gained through this practice. ## Practical Tips for Beginners 1. **Start Small**: Beginning with shorter sessions (around 10 minutes) and gradually extending can prevent overwhelm. 2. **Consistency Over Intensity**: Commit to regular practice, even brief moments throughout the day, instead of sporadic extended sessions. 3. **Journaling**: Keeping a journal dedicated to meditation reflections can deepen self-understanding and track progress. 4. **Gentleness with Self**: Approach the practice with patience, particularly on challenging days. Being gentle with yourself nurtures growth. 5. **Community Engagement**: Joining meditation groups or retreats can provide support and fresh insights. ### Common Queries Answered - **What if my mind wanders?** Wandering thoughts are natural. Recognize them without attachment and gently return focus to your breath or body awareness. - **Is it necessary to sit cross-legged?** No, comfort is key. You can meditate seated in a chair, lying down, or any position that allows relaxation and alertness. - **How do I know if I’m doing it right?** There is no ‘right’ way—each session is unique. Trust in the process of sincere exploration rather than chasing an outcome. **Conclusion** *Meditation: The Only Way* invites practitioners on a journey of self-discovery unique to each individual. Through genuine presence and self-awareness, meditation becomes an effortless, joyous integration into the tapestry of life. As you embark on this path, remember the essence is not in changing who you are but realizing and celebrating it each moment.

Phase Instructions

Processing instructions...

Core Benefits

  • Transforms focus from external distractions to internal exploration
  • Advocates for self-awareness and presence over rigid techniques
  • Emphasizes internal clarity and personal transformation as a path to self-discovery
  • Invites practitioners on a journey of self-discovery unique to each individual
  • Integrates meditation into the tapestry of life through genuine presence

What Osho Said About This Technique

Question: when I meditate I usually repeat a mantra or a namokar, but the mind remains restless. How can one best occupy one's mind while meditating?

Mind itself means projection, so unless you transcend the mind, whatever you come to experience is projection. Mind is the projecting mechanism. If you experience any visions of light, of bliss, even of the divine, these are all projections. Unless you come to a total stopping of the mind you are not beyond projections; you are projecting. When mind ceases, only then are you beyond the danger. When there is no experience, no visions, nothing objective -- the consciousness remaining as a pure mirror with nothing reflected in it -- only then are you beyond the danger of projections. Projections are of two types. One type of projection will lead you to more and more projection. It is a positive projection; you can never go beyond it. The other type of projection is negative. It is a projection, but it helps you to go beyond projections. In meditation you use…
Read the full discourse →
No Man Is An Island · Discourse 25
1980-05-25 · Chuang Tzu Auditorium · English
So those who think that meditation will happen just by sitting for ten minutes, fifteen minutes in the morning, fifteen minutes in the evening... and you will know what transcendental meditation is - are simply fools. All that you can learn from those fifteen minutes is a certain technique of falling asleep. Nothing is wrong with falling asleep. If you enjoy it, it is perfectly good, but don't mistake it for meditation. All kinds of chanting, all kinds of mantras are nothing but lullabies; they create a deep, auto-hypnotic state. Repeating a certain word constantly - you fall into a certain state of trance which is not meditation. Meditation means awareness. Meditation is not a trance. It is not auto-hypnosis; it is just the opposite of it. It means silence, but fully alert. It means a state of no-mind. There is no chanting, no chanter.
Read the full discourse →
The Old Pond Plop · Discourse 14
1981-01-14 · Chuang Tzu Auditorium · English
[NOTE: This is an unedited tape transcript of an unpublished darshan diary, which has been scanned and cleaned up. It is for reference purposes only.] Meditation is a full stop on the mind. Ordinarily the mind goes on and on, you don't know how to put it off. There is a way to put it off. That's what meditation is all about. Once you have learned, it is a very simple process, just like putting the light on and off. Then the same mind which is ordinarily a torture becomes immensely useful. Then you can use it but you are the master. Right now the master is absolutely in the hands of the servant. The mind goes on manipulating you; you have no power over it. You cannot even say to it 'Shut up!' It does not listen at all. One feels absolutely impotent with the mind.
Read the full discourse →
That Art Thou · Discourse 23
1972-03-28 · Mt Abu Meditation Camp, India · English

Thus, by meditation, they achieve the ultimate reality , which is unthinkable, unmanifest; the one of endless forms, the ever-auspicious, the peaceful, the immortal, the origin of the creator, the one without a beginning, a middle and an end; the only one, the non-dual, the all-pervading, the consciousness, the bliss, the formless, the wonderful.

To use a name as a repetition has its own difficulties. It is easy to throw out all else, but then it is difficult to throw out itself. If you have used "Rama" to throw out all other thoughts, it will become rooted in you, and then you cannot throw it out. It will be very difficult and very painful. Then something else will be needed to throw it out. As far as I am concerned, I never suggest this method. It is better to begin with no word. Then how to begin? Take the total energy of your body and mind as the beginning. Let you total body-mind energy be involved in it. Make it so active -- let your body energy, your mind energy becomes so active, so active at the peak -- that thoughts dissolve, because thoughts cannot exist at the peak. When your energy is moving…
Read the full discourse →
Kaivalya Upanishad · Discourse 2
1972-03-26 · Mount Abu · Hindi
Question: Someone asked Sariputta, “How did you learn with the Buddha?” Sariputta said, “What the Buddha said—I heard it, but I did not learn from it. What the Buddha is—I did not hear it, but from that I learned.” What the Buddha says is one thing; what the Buddha is, is altogether another. So I heard all that the Buddha said, but what the Buddha is, that I drank in by being near him—lived it—I allowed his presence, his very being, to touch me, to enter me. The secret, the esoteric, is available through presence. But to be available to that presence—to drink it in—the doors of the heart must be open. Even if the Buddha is beside you, if the doors of your heart are closed, he is not near.
Read the full discourse →

Common Questions

What if my mind wanders?

Wandering thoughts are natural. Recognize them without attachment and gently return focus to your breath or body awareness.

Is it necessary to sit cross-legged?

No, comfort is key. You can meditate seated in a chair, lying down, or any position that allows relaxation and alertness.

How do I know if I’m doing it right?

There is no ‘right’ way—each session is unique. Trust in the process of sincere exploration rather than chasing an outcome.